㈠ 你最想去的學校是什麼考官問答
我在想去的學校應該是清華大學，這是每個考官問答的問題的話，我一般都是這樣回答，或者常州大學也可以的
㈡ 你昨天去拜訪哪個學校英文
你昨天去拜訪哪個學校
Which school you go to visit yesterday
你昨天去拜訪哪個學校
Which school you go to visit yesterday
㈢ 我去哪個大學做訪問學者好
國內大學老師申請美國高校的交流訪問學者屬J-1簽證，你需要：
自己與美國大學聯系（要搞清楚對方大學是否具備發放J-1簽證的資質），只要對方學校同意給你發一份證明你符合交流訪問學者身份的DS-2019表，你就可以申請簽證。
2. 如果對方學校不能給你提供免學費的條件，你必須證明自己有足夠的資金支持你在美的生活所需。
3. 你必須有證明你進行交流活動的身份與水平的材料。
短期交流學者的訪美時間不一定按學校的開學時間報到，但半年以上的都會按正常的開學時間到校。申請時間因學校而異，你可以在申請過程中獲得這類信息。
㈣ 如何到各大學作訪問或考察
如果你是名人，會有學校主動邀請。否則，你就要聯系學校的教授讓他（們）提出邀請。當然，我說的是正式的訪問考察。不然你自己去學校游覽參觀一下也可以當訪問或考察吧。
㈤ 跪求：學校外聯部的去別的學校外訪可以問什麼問題
外聯部,很有挑戰性的一個部門.我在大學也是外聯部的.
至於你們現在出來拉贊助肯定是沒有經驗很難很難的,估計也是你們這個部門部長專門給你們設計的一個難題.不過我可以給你一些簡單的經驗,這是我們當時拉贊助所使用的招式!
首先,要看你們學校的知名度,是一本類,二本類,還是大專院校.肯定是檔次越高約好拉到贊助的.因為每個贊助商都會考慮要贊助的學校知名度和信譽的問題.
第二,就是要有區別的啦,一般喜歡贊助學校的都是一些飲料公司,比如綠茶,可樂,礦泉水等.類外就是移動聯通公司了.因為他們的消費群體大部分是在校大學生.在大學校園裡面他們的產品市場最好.至於別的行業比如服裝企業的贊助不好啦的.
第三,一定要給你們潛在的贊助商許諾,在學校一定好好給他們做宣傳,最好是准備一套你們的宣傳計劃什麼的.讓他們感到有希望,有信心.這樣他們才願意贊助你們.
第四,不要嫌棄贊助商的大小和贊助資金的多少.慢慢來就會好起來的.主要是告訴他們你們學校有什麼樣的大型活動,比如運動會,籃球聯賽,足球聯賽什麼的,有這些活動作支撐,贊助會好啦一點.
簡單意見供你參考,好好乾很有挑戰性,對你以後會有幫助的!
㈥ 寫一封你去別的學校參觀想要知道的信息的英語作文
Dear sir,
My name is XXX. I will go to your school in few days.I want to know something about your school.
I wonder which class I will be in.Could you tell me who teaches me？I also want to know where is the library.And it's important for me to know when the classes begin.Could you tell me how many classes a day ?And what are they?Thank you for answering my questions.
Look forward to your reply.
Yours,
XXX
㈦ 事業單位其他應收款在新舊會計銜接由於年久收不回來就在經營結余中 ，現在這筆其他應收款款做壞賬，財務
摘要 財政部於2018年2月1日印發了《政府會計制度——行政事業單位會計科目和報表》與《行政單位會計制度》、《事業單位會計制度》有關銜接問題處理規定的通知（財會〔2018〕3號）（以下簡稱「新舊銜接規定」），對目前執行的行政事業單位會計制度向執行政府會計制度銜接的有關問題進行了明確。
㈧ 急急急！在下所在學校要訪問日本學校，急尋一篇英文演講稿！謝謝
我抄襲啊（我有一個夢想，你稍微改一下）： I Have a Dream by Martin Luther King, Jr. I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad cheque, a cheque which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of graalism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children. It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream." I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal." I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today! I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today! I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."? This is our hope, and this is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning: My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, From every mountainside, let freedom ring! And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that: Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring. And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! free at last! Thank God Almighty, we are free at last!
㈨ 如果你的朋友要去你的學校參觀你最想帶他去哪裡看看呢為什麼呢寫一寫你的理由
如果我的朋友要來學校參觀，我最想帶他去的地方是圖書館。因為，我們學校的圖書類型真的很多，而且圖書館的環境優美，很安靜，也是很多同學喜歡的地方。