㈠ 你最想去的学校是什么考官问答
我在想去的学校应该是清华大学，这是每个考官问答的问题的话，我一般都是这样回答，或者常州大学也可以的
㈡ 你昨天去拜访哪个学校英文
你昨天去拜访哪个学校
Which school you go to visit yesterday
你昨天去拜访哪个学校
Which school you go to visit yesterday
㈢ 我去哪个大学做访问学者好
国内大学老师申请美国高校的交流访问学者属J-1签证，你需要：
自己与美国大学联系（要搞清楚对方大学是否具备发放J-1签证的资质），只要对方学校同意给你发一份证明你符合交流访问学者身份的DS-2019表，你就可以申请签证。
2. 如果对方学校不能给你提供免学费的条件，你必须证明自己有足够的资金支持你在美的生活所需。
3. 你必须有证明你进行交流活动的身份与水平的材料。
短期交流学者的访美时间不一定按学校的开学时间报到，但半年以上的都会按正常的开学时间到校。申请时间因学校而异，你可以在申请过程中获得这类信息。
㈣ 如何到各大学作访问或考察
如果你是名人，会有学校主动邀请。否则，你就要联系学校的教授让他（们）提出邀请。当然，我说的是正式的访问考察。不然你自己去学校游览参观一下也可以当访问或考察吧。
㈤ 跪求：学校外联部的去别的学校外访可以问什么问题
外联部,很有挑战性的一个部门.我在大学也是外联部的.
至于你们现在出来拉赞助肯定是没有经验很难很难的,估计也是你们这个部门部长专门给你们设计的一个难题.不过我可以给你一些简单的经验,这是我们当时拉赞助所使用的招式!
首先,要看你们学校的知名度,是一本类,二本类,还是大专院校.肯定是档次越高约好拉到赞助的.因为每个赞助商都会考虑要赞助的学校知名度和信誉的问题.
第二,就是要有区别的啦,一般喜欢赞助学校的都是一些饮料公司,比如绿茶,可乐,矿泉水等.类外就是移动联通公司了.因为他们的消费群体大部分是在校大学生.在大学校园里面他们的产品市场最好.至于别的行业比如服装企业的赞助不好啦的.
第三,一定要给你们潜在的赞助商许诺,在学校一定好好给他们做宣传,最好是准备一套你们的宣传计划什么的.让他们感到有希望,有信心.这样他们才愿意赞助你们.
第四,不要嫌弃赞助商的大小和赞助资金的多少.慢慢来就会好起来的.主要是告诉他们你们学校有什么样的大型活动,比如运动会,篮球联赛,足球联赛什么的,有这些活动作支撑,赞助会好啦一点.
简单意见供你参考,好好干很有挑战性,对你以后会有帮助的!
㈥ 写一封你去别的学校参观想要知道的信息的英语作文
Dear sir,
My name is XXX. I will go to your school in few days.I want to know something about your school.
I wonder which class I will be in.Could you tell me who teaches me？I also want to know where is the library.And it's important for me to know when the classes begin.Could you tell me how many classes a day ?And what are they?Thank you for answering my questions.
Look forward to your reply.
Yours,
XXX
㈦ 事业单位其他应收款在新旧会计衔接由于年久收不回来就在经营结余中 ，现在这笔其他应收款款做坏账，财务
摘要 财政部于2018年2月1日印发了《政府会计制度——行政事业单位会计科目和报表》与《行政单位会计制度》、《事业单位会计制度》有关衔接问题处理规定的通知（财会〔2018〕3号）（以下简称“新旧衔接规定”），对目前执行的行政事业单位会计制度向执行政府会计制度衔接的有关问题进行了明确。
㈧ 急急急！在下所在学校要访问日本学校，急寻一篇英文演讲稿！谢谢
我抄袭啊（我有一个梦想，你稍微改一下）： I Have a Dream by Martin Luther King, Jr. I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad cheque, a cheque which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of graalism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children. It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream." I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal." I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today! I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today! I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."? This is our hope, and this is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning: My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, From every mountainside, let freedom ring! And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that: Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring. And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! free at last! Thank God Almighty, we are free at last!
㈨ 如果你的朋友要去你的学校参观你最想带他去哪里看看呢为什么呢写一写你的理由
如果我的朋友要来学校参观，我最想带他去的地方是图书馆。因为，我们学校的图书类型真的很多，而且图书馆的环境优美，很安静，也是很多同学喜欢的地方。